When the General Returned

 by Samuel Hanke

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            The car decelerated its already sedated pace as it approached a vine-strangled iron gate. The black Cadillac, unfit to the pitted terrain upon which it traveled, had spent the past twenty minutes bouncing over potholes, sticks, and rocks, and ducking through foliage overhanging the long-abandoned drive. Only one profiled passenger had accompanied the chauffeur on this rugged driving excursion; and upon their arrival, this passenger resolutely exited the vehicle and approached the gate while his driver emptied the trunk of the man’s luggage. While the driver was present, the passenger maintained the self-important composure with which he had learned to conduct himself as a Nazi general. However, after the chauffeur had circumspectly returned down the one-lane dirt drive, the general liberated himself from his rigid composure, assuming one more commonplace. He promptly opened his smaller luggage bag and protracted a well-worn key. This key, he remembered, was the same one with which he had a decade prior given the Nazis access to this once-glorious German manor. A spine-chilling shiver traversed his spine, awakening his spirit from his day-dreaming. He rapidly rallied his emotions and attempted to resume his usual militant composure once more. He deftly slid the key into the lock, swung the gate open enough for him to slide through with his bags, shut the gate, and locked it again—a long-neglected exercise of his now-rusty muscle memories from his middle-teenage years.

He pondered as he pursued the path to the plantation how he had slipped off the property grounds nearly every evening about this same time. Dusk was encroaching him as he pressed on toward the manor. Passing a wooded grove on the right, he recalled that this same field hid dozens of soldiers on that fateful night. He glanced at the field on the left; that was the field where the conflict had climaxed. The flow of these ever-returning memories gnawed at the general’s composure until he began to break. Although he would not admit to being spooked, he increased his pace toward the house, which lay just around the bend and atop the hill. Two minutes of this speed-walking reunited the general with the view of the mansion.

He paused, motionless—breathless—at the sight. All the terrors of war had not prepared him for the emotions which accompanied this reunion. Every haunting horror swarmed him at once; the malice with which he had hated his Jewish adopters, the adrenaline which engulfed his soul as he accompanied the invasion of the mansion by torch-light that awful night, the insurgent thrill he received as he observed his family beaten and bound, the rancorous exhilaration which fed his dark spirit as he watched the flames engulf the wing of his parents’ residence—all these memories served spinal shivers which seemed to strangle his soul. Tears acquainted themselves with the general’s cheeks for the first time since he had bitterly wept himself to sleep in hateful rage throughout the weeks prior to the incident. But tonight, he cried from an overwhelming presence of regret. Five minutes of silence and tears could not suffice to calm his deeply disturbed spirit. Only after the clouds began to tingle his cheeks with tears of their own did he realize that he needed to reach the house before being overcome by a storm. Tripping every few steps from wet conditions and lack of light, the weathered Nazi reached the lawn and crossed the cobblestone path to the hardwood double doors.

He knocked. The thumps seemed to boom throughout the entire dwelling place, returning with hollow resonations signifying the vast store of empty air the mansion now housed. He waited for nearly two minutes, almost deciding to turn back. But he quickly deposed the thought. He knocked again; finally, he heard footsteps from deep inside the mansion. One lonely butler came to the door, cracked it open, and peeked out. His face became white as the moon which futilely battled to pierce its rays through the night’s black clouds. Thoroughly startled at the sight of this long-forgotten fiend and the memories his figure evoked, the butler nearly slammed the door back in his face. Only a piercing sense of curiosity led the butler to expose the entryway enough for the man to penetrate the dwelling once again.

Once the butler returned the door to its repose, he turned again to the general. Neither individual spoke but gazed at each other in a prolonged silent exchange. Nearly another two minutes passed. Finally, the general broke the visual discourse by turning toward the stairway and guiding himself up to an upper bedroom. The butler continued to stare until the general advanced out of sight. Upon reaching the third room on the right, the Nazi hesitated at the doorway. Inhaling deeply, he stepped onto the worn hardwood of the high-ceilinged room. Laying his bags at the foot of the bed, the general reposed on the dusty quilt bed-cover.

The wear on the hardwood, he reminisced, came from the frequent foot-traffic it had accommodated when the house was still occupied. Nearly every week, some refugee Jewish family found sanctuary from the Nazis through this room. Swiftly, his thoughts turned to the fireplace . . . but after a moment’s contemplation, he assessed that he was not emotionally ready to face what lay ahead. Determining to wait until dawn to proceed with his mission, the general employed a candle to accompany the lightning in illuminating the room. Eagerly, he next reprieved his feet of his dampened leather shoes and his body of his restrictive uniform. After addressing necessary preliminaries, the general lay on the bed and attempted to sleep.

But even an attempt at slumber could not seem to relieve him of unsettling thoughts. The thunderous background did not improve his dozing thoughts but reminded him of the gunshots the soldiers fired a decade ago. When he slept, he dreamt of the tumultuous emotions that prompted him to enter the German militia. But by midnight, the general had relaxed into a tranquil slumber lasting until daybreak. 

The sharp sunlight easily punctured the thin glass of the general’s barren bedroom window, awaking him with a keen smile. Two birds greeted the general with a lovely duet—a simple and pleasant contrast from the side of nature which greeted him the night prior. Stretching, attempting to regain full consciousness again, the general noticed a bowl of fruit on the nightstand which had not been there the night prior. Recognizing his growing hunger, he gratefully rummaged the bowl and selected a banana and an orange to eat. Refreshed by the nourishment and fully awakened by the time passed, he now prepared himself for what lay ahead. 

Confidently, he confronted the outstanding brick fireplace. Not many of its type had been constructed, especially since the time that this one was completed. Selecting a brick from the fifth base row, he tugged with significant force. Surely, the mechanism had not been triggered for many years, requiring extra effort on his part. Suddenly, the steel flame-housing at the back of the fireplace slid to the side with serpentine silence, revealing a hidden room behind. Yet another deluge of adrenaline frequented the general’s figure. 

Cautiously, he crawled hands-and-knees through the opening and into the chamber. Although little remained elsewhere in the house, this room was as full as ever with furniture and other living commodities. He stood in the center of the room, momentarily refreshing his vague memories. 

Suddenly distinguishing one object in particular, the general approached the back wall with trembling hands and dislodged a dusty portrait. Now all his emotions swamped him at once, more frantic than ever to gain control of his body. Through oncoming tears, the general tenderly handled the object of his return. This picture of his family was taken a month before that dreadful night when he stimulated their being sentenced to labor camps for housing runaway Jews. Thisthoughtful family had adopted him when he was thirteen. Thisvirtuous family he had learned to hate for their nationality. From this affectionate family he fled to the Nazi militia to escape. Thesepeople he betrayed from arcane malice on that cold evening a decade ago. No longer could he restrain himself: for nearly an hour, he sobbed out over that painting all the emotions he pent up for several years. After witnessing the events of that dreadful night and participating in several like operations, the general had come to appreciate the Jews—their faith, their character, and their determination. Yes, after all these years, the general understood that thiswas the family he had come to love.

--Adapted from “The General’s Return Visit,” a descriptive essay submitted to Mrs. Jennifer Mason, English teacher at Ambassador Baptist College

“Be Strong” is not Enough

By Samuel Hanke

Ephesians 6:10 “Finally, my brethren, be strong in the Lord, and in the power of His might.”

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One may hear the phrase “Be strong” spoken to individuals suffering a hardship. “Be strong; you can get through this,” is an idea commonly expressed in attempt to comfort and encourage friends suffering financial impossibilities, relational strains, or physical loss. Yet Paul believes that the strategy conveyed in this condolence is not sufficient; rather, he exhorts thus: “Be strong in the Lord, and in the power of His might.”

In Ephesians 6:10, Paul is acknowledging the Christian’s need of strength for the spiritual warfare in which he is engaged. This warfare is a conflict requiring unparalleled power and resiliency from its participants. Paul gives testimony of the nature of the conflict in verse 12: “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” The high spiritual demand placed upon the soldier in this battle prompted his exhortation to Timothy in 2 Timothy 2:3: “Thou therefore endure hardness, as a good soldier of Jesus Christ.”

However, Paul is not exhorting in Ephesians 6:10 that the believer simply “Be strong.” It is human nature for one to “hunker down” and attempt to “tough out” a difficulty on his own; something inside a man urges him to resist help until he cannot refuse it. But the type of “strength” displayed in such instances of self-reliance is not what Paul is calling for. Rather, Paul is commanding the believer to consciously re-source his power from himself to God Almighty. “Be strong . . . in the power of His [the Lord’s] might,” he instructs. Paul knows that if he is to succeed in the conflict, a “good soldier of Jesus Christ” must first be conquered, or he will not win any battles. He must defeat himself first, purposefully and consciously subjecting himself once again to his Creator and rightful Lord. (This subordination too cannot be successfully concluded apart from the “power of [God’s] might.”)

If God’s crusade is to meet with any success, the Christian soldier must—and I repeat,must—fight every aspect of the warfare in the power of the God for Whom he is fighting. Furthermore, when he walks in the Spirit and fights his battles by God’s power, a Christian can only be successful, for he fights by the same Might that created everything from nothing, sustains all creation with ease, and saves the vilest soul when he cries for salvation. Exodus 15:6 “Thy right hand, O LORD, is become glorious in power: Thy right hand, O LORD, hath dashed in pieces the enemy.” Therefore, Paul does not exhort the believer to fight in his own strength but instead commands him to fight in God’s might so that this believer may gain the victory in the battles in which he partakes.

A soldier’s need to fight in the power of the Spirit is not as uncommonly recognized as howto fight in the Spirit is. Therefore, the questions are raised, how does one know he is fighting in the power of the flesh? How does one fight in the power of the Spirit? To find answers to the first question, consider this non-exhaustive list of three everyday indications that one is fighting in the power of the flesh. First, when an individual knows that a temptation or a conflict will

arise in the foreseeable future and thinks that he will be able to handle the situation, he is trusting in and preparing to fight in his flesh. One must recognize his insufficiency for every demand placed upon him; after all, even his breath is ultimately not under his control but is granted to him by God. Secondly, when someone shirks quoting or memorizing verses to ward off wicked thoughts, instead responding with the thought, “I won’t think about this if I just try hard to keep my mind busy on other thoughts,” he too is choosing to fight in the power of his flesh. “Thinking hard about other things” does not involve God in the situation; rather, it is an expression of the individual’s self-sufficiency to control his thoughts and overcome the challenge. Thirdly, when a person first resorts to his own wisdom for advice about what decision(s) to make in a hardship instead of first asking for the guidance of God, he is fighting the battle in his flesh. No man can make correct decisions on his own, for his sin nature will always lead him to make decisions that are selfish, self-promoting, and self-aiding.

Now, how does one fight in the power of God’s might? Two weapons of warfare are listed in the armor of God (which is found just a few verses beyond Ephesians 6:10), the Sword of the Spirit and prayer. How may one use the Sword of the Spirit, the Word of God, to fight? One of the means is to memorize and/or quote scripture applicable to the current conflict. Although quoting one verse will not always ward off the Devil’s attacks immediately, quoting the Word of God is a sure-fire method for occupying one’s mind with Godly thinking and one’s fight with direct-hit blows. Another method of employing the Bible as a weapon is to study it to find therein God’s stated principals applicable to the conflict. God’s Word will never give incorrect instruction for dealing with life’s problems. A third method is to seek for Biblical counsel from those who are trustworthy to give it. Other people, from their third-person viewpoint, may know facts about the situation that a first-person viewer does not. Now for the second weapon—prayer. First, how may one employ the weapon of prayer? He may simply cry out to God and express what is upon his heart. This he must do when he is right with God, having no sin severing his fellowship with God, else God will not heed his prayers. Secondly, when may one employ prayer? He may pray at any moment of life. Concerning temptations and other tests, he may employ the weapon of prayer at the moment of testing and hours beforehand if he foresees it. Thirdly, for whom may one pray? He may pray for anyone—for himself, his friends or his family; Ephesians 6:18 demands his prayer for “all saints.” Fourthly, for what may the soldier pray? Books may be written in answer to this question. Only consider at the moment Paul’s request in the following verses: “And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, 20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak” (Ephesians 6:19-20). The ability to articulate the Gospel and to do so boldly is a vital for any soldier to succeed in the battle.

Two basic battle strategies have been laid before you.
“Be strong; give it all you’ve got, and you can get through.” “Be strong in the Lord, and in the power of His might.”

The strategy you choose to employ will determine the outcome of your battles.

Which will you choose?

The Importance of Self-Denial

By Samuel Hanke

The slow-approaching sirens were blaring with a menacing bite. The Camaro flew with bullet-like velocity along the lengthy rural road. The pursuing police believed that their apprehension of chronic burglar Kasey Rogers was a long-awaited prize that was soon to be acquired. However, as Kasey crested a hill, his car abruptly caught air and glided thirty feet, colliding with an oak in a revolting crash that left Kasey dead. Ironically, the evening of this pursuit was the fifth anniversary of the funeral commemoration for Jackson Rogers, Kasey’s father. Jackson Rogers was a brilliant Colonel with a cogent military record to prove his genius, but his son Kasey never quite conformed to the remarkable model with which his father had gifted him. Thus, one man’s life ended in great distinction while another’s ended in disgrace. What was the decisive element that so vastly divided these two men’s destinies? One denied and disciplined himself; the other indulged in his desires. The ability to say “No” to oneself exalted one man to honor, but the lack thereof reduced another man to dishonor.

An individual’s ultimate destiny is immensely swayed by his self-denial, or lack thereof. If one has not learned how to command himself “No,” he has not learned the secret to both social and spiritual success. One cannot help injuring his social life if he cannot restrain himself from purchasing all that he desires at the expense of a massive debt. He cannot help doing himself spiritual damage if he does not restrain himself from lustful practices at every opportunity presented him. If one does not comprehend the magnitude of self-discipline and restrict himself from injurious exercises, he will soon find his life falling apart.

Contrary to human reasoning, however, mankind does not have the capacity in himself to overcome his fleshly desires. Man is not powerless to deny himself, but what strength he has buckles to pressure shortly into his attempt at self-subjection, resulting in defeat. How then can a man decisively conquer his flesh and drive it into subjection? The answer lies in the Word of God: “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” When one yields himself fully to the command of the Holy Ghost and lives in the unlimited power He affords, he will find himself altogether victorious in every contest in which he participates. But the following clarification is needed here: the power of God cannot be obtained by one who has not accepted Christ as his Savior. God’s power is under restricted-access with admission granted only to those who have asked Jesus Christ for salvation.

The only means to social and spiritual success is through denial of the flesh; the only means to deny the flesh successfully is through the power of the Holy Spirit; the only means to access the power of the Holy Spirit is by salvation. Ultimately, therefore, the foundation of one’s social and spiritual success is his salvation, not self-subjection. If one accepts Christ as his Savior and denies his flesh through the power of the Holy Spirit, he will experience the abundant life Jesus spoke of in John 10:10. Then will he be able to obtain the victory not only in self-subjection, but also in every other aspect of his life.